Skip to main content

Why can I grow new toenails, but not a new leg?

Writing a kids book and need a good resource on this question. Any suggestions...?

Comments

Michael Fisher said…
This is a great 24-slide powerpoint that could be simplified

Rgrds Michael Fisher

http://www.qpowerpoint.com/Why-Cant-We-Grow-New-Arms--PPT.html
Michael Fisher said…
Not sure it 'took' first time

http://www.qpowerpoint.com/Why-Cant-We-Grow-New-Arms--PPT.html
Paul P. Mealing said…
Salamanders are the best known animals for regenerating limbs, and eyes apparently. I found this after a quick search, which provides a not-too-esoteric explanation.

As for toenails, like hair, they don't stop growing unless they fall out. Same as rodents' teeth, including beavers. If they don't wear them down by chewing timber they'd grow into their lower jaw.

So toenails are a completely different process to regeneration, which requires different types of cells: skin, bone, cartilege, blood vessels; to generate.

Regards, Paul.
jeremy said…
As far as I know, this question doesn't have a universally agreed-upon answer, but the closest I think anyone has come is the theory by Randolph Nesse and George Williams, in their book Evolution and Healing. (Annoyingly, the book has a different name in America: "Why We Get Sick".) See the short "Regeneration of Body Parts" section of the "Injury" chapter.

Fundamentally, their answer is that evolution won't maintain capacities whose average benefit is low. However, their argument is quite shrewd, and nuanced.

If you can't obtain the relevant section easily, I can send you a summary of their arguments, if you'd find it helpful. However, getting hold their (wonderful) book would be better, I think.
Eric Sotnak said…
Some information here:
http://www.sciencemag.org/content/309/5731/84.full
RS Gold said…
I recently adore this kind of tute! Thanks for expressing countless nice tips here just about all! I really like your talent with regard to materials. Lord Appreciate it you! RS Gold

Popular posts from this blog

EVIDENCE, MIRACLES AND THE EXISTENCE OF JESUS

(Published in Faith and Philosophy 2011. Volume 28, Issue 2, April 2011. Stephen Law. Pages 129-151) EVIDENCE, MIRACLES AND THE EXISTENCE OF JESUS Stephen Law Abstract The vast majority of Biblical historians believe there is evidence sufficient to place Jesus’ existence beyond reasonable doubt. Many believe the New Testament documents alone suffice firmly to establish Jesus as an actual, historical figure. I question these views. In particular, I argue (i) that the three most popular criteria by which various non-miraculous New Testament claims made about Jesus are supposedly corroborated are not sufficient, either singly or jointly, to place his existence beyond reasonable doubt, and (ii) that a prima facie plausible principle concerning how evidence should be assessed – a principle I call the contamination principle – entails that, given the large proportion of uncorroborated miracle claims made about Jesus in the New Testament documents, we should, in the absence of indepen

Aquinas on homosexuality

Thought I would try a bit of a draft out on the blog, for feedback. All comments gratefully received. No doubt I've got at least some details wrong re the Catholic Church's position... AQUINAS AND SEXUAL ETHICS Aquinas’s thinking remains hugely influential within the Catholic Church. In particular, his ideas concerning sexual ethics still heavily shape Church teaching. It is on these ideas that we focus here. In particular, I will look at Aquinas’s justification for morally condemning homosexual acts. When homosexuality is judged to be morally wrong, the justification offered is often that homosexuality is, in some sense, “unnatural”. Aquinas develops a sophisticated version of this sort of argument. The roots of the argument lie in thinking of Aristotle, whom Aquinas believes to be scientifically authoritative. Indeed, one of Aquinas’s over-arching aims was to show how Aristotle’s philosophical system is broadly compatible with Christian thought. I begin with a sketch of Arist

Plantinga's Evolutionary Argument Against Naturalism refuted

Here's my central criticism of Plantinga's Evolutionary Argument Against Naturalism (EAAN). It's novel and was published in Analysis last year. Here's the gist. Plantinga argues that if naturalism and evolution are true, then semantic epiphenomenalism is very probably true - that's to say, the content of our beliefs does not causally impinge on our behaviour. And if semantic properties such as having such-and-such content or being true cannot causally impinge on behaviour, then they cannot be selected for by unguided evolution. Plantinga's argument requires, crucially, that there be no conceptual links between belief content and behaviour of a sort that it's actually very plausible to suppose exist (note that to suppose there are such conceptual links is not necessarily to suppose that content can be exhaustively captured in terms of behaviour or functional role, etc. in the way logical behaviourists or functionalists suppose). It turns o