Writing a kids book and need a good resource on this question. Any suggestions...?
On another blog, FideCogitActio, some theists of a "classical" stripe (that's to say, like Brian Davies, Edward Feser) are criticisng the Evil God Challenge (or I suppose, trying to show how it can be met, or sidestepped). The main post includes this: In book I, chapter 39 , Aquinas argues that “there cannot be evil in God” (in Deo non potest esse malum). Atheists like Law must face the fact that, if the words are to retain any sense, “God” simply cannot be “evil”. As my comments in the thread at Feser’s blog aimed to show, despite how much he mocks “the privation theory of evil,” Law himself cannot escape its logic: his entire argument requires that the world ought to appear less evil if it is to be taken as evidence of a good God. Even though he spurns the idea that evil is a privation of good, his account of an evil world is parasitic on a good ideal; this is no surprise, though, since all evil is parasitic on good ( SCG I, 11 ). Based on the conclusions of se...
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Rgrds Michael Fisher
http://www.qpowerpoint.com/Why-Cant-We-Grow-New-Arms--PPT.html
http://www.qpowerpoint.com/Why-Cant-We-Grow-New-Arms--PPT.html
As for toenails, like hair, they don't stop growing unless they fall out. Same as rodents' teeth, including beavers. If they don't wear them down by chewing timber they'd grow into their lower jaw.
So toenails are a completely different process to regeneration, which requires different types of cells: skin, bone, cartilege, blood vessels; to generate.
Regards, Paul.
Fundamentally, their answer is that evolution won't maintain capacities whose average benefit is low. However, their argument is quite shrewd, and nuanced.
If you can't obtain the relevant section easily, I can send you a summary of their arguments, if you'd find it helpful. However, getting hold their (wonderful) book would be better, I think.
http://www.sciencemag.org/content/309/5731/84.full