Skip to main content

Why I won't be voting Labour at the next General Election, not even to 'keep the Tories out'.


I have always voted Labour, and have often been a member of the Party, campaigning and canvassing for them. For what it’s worth, here’s my feeling about voting Labour next General Election:

 
1. When the left vote Labour after they move rightwards, they are encouraged to just move further right, to the point where they are now probably right of where e.g. John Major’s Tory party was. And each time the Tories go further right still. At some point we have got to stop fuelling this toxic drift to the right by making the Labour Party realise that it’s going to start costing them votes. I can’t think of anything politically more important than halting this increasingly frightening rightward slide. So I am no longer voting Labour.


2. If a new socialist party starts up, it could easily hoover up many of the 200k former LP members who have left in disgust (I’d join), and perhaps also pick up union affiliations. They could become the second biggest party by membership quite quickly. Our voting for that could rapidly change the political landscape in a way that would make it more reflective of public opinion (see below). I strongly support that.


3. Our voting for an alternative party that’s to the left will cost Labour votes in key marginals, and that prospect will scare them. Just as the Brexit Party was hugely influential in shaping Tory policy without winning seats, a socialist alternative party could be equally effective, forcing the Labour Party to move left.


4. The Labour Party is now run by people many of whom worked against a Labour victory under Corbyn, celebrated the fact that he lost, endlessly smear thousands of decent people (like, I think, myself) as trots, thugs, antisemites (see this), homophobes, terrorist sympathisers, etc. and who would rather burn the house down than allow someone with my sort of mild leftwing (by European standards) politics get anywhere near power. Why would I vote for people who despise me, want people like me out their party, and are so hostile to the kind of policies I favour?


5. If Labour win next time, it will cement forever the narrative that the left can never win (when in fact they achieved a hung parliament in 2017 and probably would have won with another week of campaigning given their upward trajectory under the press moratorium (see image),




or if their own MPs hadn’t been constantly sabotaging their party from the moment Labour pulled ahead in the polls (see image below on polling before and after the infamous 'Chicken Coup' that Labour MPs staged just after Corbyn went ahead), 



despite the party having policies that the public actually liked, as this short video illustrates:

https://www.youtube.com/watch?v=W7lsRbDKOXg

6. Kier Starmer is a habitual liar and, frankly, a backstabber who betrayed the Party membership. I don't want people like that in power. 

True, not voting Labour could conceivably let the Tories in again. However, that's highly unlikely. Realistically, the most that socialists not voting for Starmer's Labour is likely to achieve is denying Labour an outright majority, forcing them into coalition with the (far more socialist) Greens, etc. If you give a high priority to getting PR, and even many centrists do, then that is actually the best possible outcome. The alternative to not voting Labour is almost certainly not 'letting the Tories back in', and in fact may be even better than an outright Labour victory.

In any case, even if it were just a matter of 'keeping the Tories out', I think we now need to play the longer game. Currently, neither main party is likely to do anything to reverse growing inequality and privatisation, despite the fact that the public favour that. Inequality increased even under New Labour:

https://journals.openedition.org/osb/1174




For decades, realistically, our choice has been between two options: to put into Government a party that allows inequality to increase more quickly or else a party that will slow that growth in inequality down a bit. But the direction of travel is always the same: growing inequality. Somehow, we need to get a party in to power that will reverse the direction of travel. Voting for Labour next time makes it significantly less likely we will ever be able to do that.

Comments

Post a Comment

Popular posts from this blog

EVIDENCE, MIRACLES AND THE EXISTENCE OF JESUS

(Published in Faith and Philosophy 2011. Volume 28, Issue 2, April 2011. Stephen Law. Pages 129-151) EVIDENCE, MIRACLES AND THE EXISTENCE OF JESUS Stephen Law Abstract The vast majority of Biblical historians believe there is evidence sufficient to place Jesus’ existence beyond reasonable doubt. Many believe the New Testament documents alone suffice firmly to establish Jesus as an actual, historical figure. I question these views. In particular, I argue (i) that the three most popular criteria by which various non-miraculous New Testament claims made about Jesus are supposedly corroborated are not sufficient, either singly or jointly, to place his existence beyond reasonable doubt, and (ii) that a prima facie plausible principle concerning how evidence should be assessed – a principle I call the contamination principle – entails that, given the large proportion of uncorroborated miracle claims made about Jesus in the New Testament documents, we should, in the absence of indepen...
159 comments
Read more

The Evil God Challenge and the "classical" theist's response

On another blog, FideCogitActio, some theists of a "classical" stripe (that's to say, like Brian Davies, Edward Feser) are criticisng the Evil God Challenge (or I suppose, trying to show how it can be met, or sidestepped). The main post includes this: In book I, chapter 39 , Aquinas argues that “there cannot be evil in God” (in Deo non potest esse malum). Atheists like Law must face the fact that, if the words are to retain any sense, “God” simply cannot be “evil”. As my comments in the thread at Feser’s blog aimed to show, despite how much he mocks “the privation theory of evil,” Law himself cannot escape its logic: his entire argument requires that the world ought to appear less evil if it is to be taken as evidence of a good God. Even though he spurns the idea that evil is a privation of good, his account of an evil world is parasitic on a good ideal; this is no surprise, though, since all evil is parasitic on good ( SCG I, 11 ). Based on the conclusions of se...
446 comments
Read more

Aquinas on homosexuality

Thought I would try a bit of a draft out on the blog, for feedback. All comments gratefully received. No doubt I've got at least some details wrong re the Catholic Church's position... AQUINAS AND SEXUAL ETHICS Aquinas’s thinking remains hugely influential within the Catholic Church. In particular, his ideas concerning sexual ethics still heavily shape Church teaching. It is on these ideas that we focus here. In particular, I will look at Aquinas’s justification for morally condemning homosexual acts. When homosexuality is judged to be morally wrong, the justification offered is often that homosexuality is, in some sense, “unnatural”. Aquinas develops a sophisticated version of this sort of argument. The roots of the argument lie in thinking of Aristotle, whom Aquinas believes to be scientifically authoritative. Indeed, one of Aquinas’s over-arching aims was to show how Aristotle’s philosophical system is broadly compatible with Christian thought. I begin with a sketch of Arist...
49 comments
Read more