Skip to main content

Charlie Hebdo anniversary and our duty not to cause offence

Go here to view Andrew Copson interview.

This is a good interview - clear, succinct, to the point.

I would add, as a tangent (and probably not helpful in that broadcast), that causing offence through ridicule is not generally considered something that must be policed, or at least self-censored. People may be offended by someone insulting them, or someone they love, but such offensive insults are entirely permissable. Poor old David Cameron's mum was probably mortified and offended by Steve Bell's cartoon versions of him with a condom over his head. Tough. I'm not sure why our reaction should be any different when it comes to insulting religious ideas and persons. Yes, offence may be caused. But so what? What's special about religious beliefs, contrasted with other political beliefs, that means they must receive special, privileged treatment and protection? Particularly as religious beliefs often are themselves political beliefs (about role of women, gay people, duties to others, etc.) I don't think there's anything relevantly 'special' about religious belief that means that causing offence merits censorship.
 
It's also worth recognising that if you do self-censor because others are telling you they will be offended (and perhaps threaten you), you are likely to encourage ever-greater offence-taking (and more threats). Seeing that the tactic works only makes it more likely to be repeated, until eventually, we're all heavily self-censoring for fear of causing offence, or of being attacked. It can be worth taking a stand to make clear you won't be bullied and intimidated.

Comments

Glenn said…
Stephen,

I haven’t come across any Muslim who would ask a non-Muslim to “self-censor” or close down a rational discussion. On the contrary, from my experience they try to engage people in a discussion based on evidence and reason.

You mentioned "political beliefs (about role of women, gay people, duties to others)". What are these beliefs? Have you engaged with Muslim leaders on these issues? Have you ever tested your personal views by seeking out someone who knows what Islam actually teaches on these issues? I'm asking for evidence that you know what you are talking about.

In fact, there is no reason for a Muslim not to welcome a fair and open debate. I've asked a number of atheists for a scholarly reference that establishes that the knowledge gained through the Quran is inconsistent with what we have learned through science? And the reply has always been silence.

What about you, can you provide such research produced by scholars who have made a academic career out of the study of the Quran, Islam and its history, and therefore have had their work subject to peer review as well as reputations for integrity to protect?

Glenn
Stephen Law said…
Oh I have had many good exchanges with Muslims, who have invited me to debate at e.g. Campus Islamic Society sessions. In fact in my opinion they are more courteous and welcoming than the Christian socs. I have even debated atheism vs Islam in which the Muslim argued that the Q anticipates much modern scientific thinking, including the tectonic effects of mountain ranges. I also know that Islam is varied. There are Wahabists, who are religious fascists, and then there are other versions of Islam which are so moderate that Wahabists condemn it and persecute its followers. And then there's a lot in between. As to what Muslims think, I know what various Muslim leaders have had to say about blasphemy and blasphemy laws (often supporting them) and I am aware of numerous polls of Muslim attitudes, including in the UK. Those attitudes are often quite disturbing, particularly when it comes to apostacy, honmosexuality, and women. I also live in a community with four Mosques, and am aware of some of the issues that can arise when Muslims and non-Muslims live together. So, what polls of Muslim attitudes are you familiar with?
stephen law said…
PS I am also ware of many people who are in fear for their lives because they have dared to reject Islam. I count some among my friends - such as Asif who is a refugee from an Islamic country who must keep his location secret so that he's not killed as an apostate - as his friend was killed with machetes. I am sometimes contacted by young people in Islamic countries afraid of the consequences of admitting their lack of faith. In many places around the world, it is a death sentence. Sometimes carried out by your own family. One poll in the UK revealed about a third of young British Muslims think the appropriate penalty for leaving Islam is death. Even if that exaggerates the scale of the intolerance of criticism/rejection, it's clear there's a problem.
Stephen Law said…
Oh and my colleague Mariam Namazie is someone who has had her free speech threatened...https://www.secularism.org.uk/news/2015/12/islamist-students-try-to-disrupt-ex-muslim-maryam-namazies-talk-on-blasphemy-at-goldsmiths-university
Glenn said…
Stephen,

You describe the conduct of Muslims. Some of the conduct you applaud and some of the conduct you are repulsed by. The question you did not address is the role of Islamic teachings in this conduct; whether the conduct you observed is aligned with traditional Islamic teachings or not.

One way to address the question is with reason and evidence. According to historians, Islam was not spread by the sword. Arab armies invaded lands but it took over 300 years for Muslims to constituent the majority in these lands through conversion. But most importantly, the overwhelming majority of Muslims today, over 90%, are direct descendants of those who converted to Islam after the 1300s (after the Mongol conquest). These are people who never saw an invading Arab army. They converted because they liked what they saw[1] . People do not voluntarily convert to a religion they are repulsed by.

As for polls I have the book 'Who Speaks for Islam?' which reports the findings of a World Gallop Poll of Muslims undertaken "between 2001 and 2007 involving tens of thousands of hour-long, face-to-face interviews with residents of more than 35 nations … representing 90% of the world's 1.3 million Muslims" (p. xi). Those interviewed were young and old, male and female, literate and illiterate, from urban and rural areas of "predominately Muslim countries or countries with substantial Muslim populations" Excerpts from the book can be found on the Gallop website[2].

In regard to the issues at hand, the Gallup poll found " a major complaint across Muslim societies is that the West denigrates Islam and Muslims and equates Islam with terrorism. The cartoons did not satirize or ridicule terrorists like Osama bin Laden or Abu Musab al-Zarqawi, but chose instead to satirize the venerated Prophet Muhammad, whom Muslims regard as the ideal model of Muslim life and values, in what was seen as a direct attack on Islam and a denigration of the faith."

To me this is a reasonable objection, is it not? It does not attempt to stifle debate but is simply a request for intellectual honesty and respect. I'd like to think that this is sort of conduct you would model in your philosophy classes and expect from your students.

The other question you did not address is whether you can provide a "scholarly reference that establishes that the knowledge gained through the Quran is inconsistent with what we have learned through science?"

At the end of the day you are saying Muslims are dullards and fools for following the Quran. Then prove it.

Glenn


[1] For example, Richard Bulliet, "Islam: The Open Civilization" (Youtube, about 12 min), and his books Conversion to Islam in the Medieval Period: An Essay in Quantitative History (Cambridge, Mass. and London: Harvard University Press, 1979); The Case for Islamo-Christian Civilization (Columbia University Press).
[2] https://www.gallup.com/press/176483/speaks-islam.aspx#:~:text=Who%20Speaks%20for%20Islam%3F%20is%20about%20this%20silenced,are%20predominantly%20Muslim%20or%20have%20significant%20Muslim%20populations.
[3] https://www.gallup.com/press/176483/speaks-islam.aspx#:~:text=Who%20Speaks%20for%20Islam%3F%20is%20about%20this%20silenced,are%20predominantly%20Muslim%20or%20have%20significant%20Muslim%20populations.
Glenn said…
Stephen,

You describe the conduct of Muslims. Some of the conduct you applaud and some of the conduct you are repulsed by. The question you did not address is the role of Islamic teachings in this conduct; whether the conduct you observed is aligned with traditional Islamic teachings or not.

One way to address the question is with reason and evidence. According to historians, Islam was not spread by the sword. Arab armies invaded lands but it took over 300 years for Muslims to constituent the majority in these lands through conversion. But most importantly, the overwhelming majority of Muslims today, over 90%, are direct descendants of those who converted to Islam after the 1300s (after the Mongol conquest). These are people who never saw an invading Arab army. They converted because they liked what they saw[1] . People do not voluntarily convert to a religion they are repulsed by.

As for polls I have the book 'Who Speaks for Islam?' which reports the findings of a World Gallop Poll of Muslims undertaken "between 2001 and 2007 involving tens of thousands of hour-long, face-to-face interviews with residents of more than 35 nations … representing 90% of the world's 1.3 million Muslims" (p. xi). Those interviewed were young and old, male and female, literate and illiterate, from urban and rural areas of "predominately Muslim countries or countries with substantial Muslim populations" Excerpts from the book can be found on the Gallop website[2].

In regard to the issues at hand, the Gallup poll found " a major complaint across Muslim societies is that the West denigrates Islam and Muslims and equates Islam with terrorism. The cartoons did not satirize or ridicule terrorists like Osama bin Laden or Abu Musab al-Zarqawi, but chose instead to satirize the venerated Prophet Muhammad, whom Muslims regard as the ideal model of Muslim life and values, in what was seen as a direct attack on Islam and a denigration of the faith."

To me this is a reasonable objection. It does not attempt to stifle debate but is simply a request for intellectual honesty and respect. I'd like to think that this is the sort of conduct you would model in your philosophy classes and expect from your students.

The second question I raised, which you did not address, is whether you can provide a "scholarly reference that establishes that the knowledge gained through the Quran is inconsistent with what we have learned through science?"

At the end of the day you are saying Muslims are dullards and fools for following the Quran. Then prove it. If we were talking about the Bible, we could refer to the biblical claim that the world is only 6000 years old, or the lack of evidence for over 1 million men, women and children living for 40 years in the Sinai desert, or the story of lions and giraffes (and every other animal) coexisting with humans on a boat for 40 days and nights.

Glenn


[1] For example, Richard Bulliet, "Islam: The Open Civilization" (Youtube, about 12 min), and his books Conversion to Islam in the Medieval Period: An Essay in Quantitative History (Cambridge, Mass. and London: Harvard University Press, 1979); The Case for Islamo-Christian Civilization (Columbia University Press).
[2] https://www.gallup.com/press/176483/speaks-islam.aspx#:~:text=Who%20Speaks%20for%20Islam%3F%20is%20about%20this%20silenced,are%20predominantly%20Muslim%20or%20have%20significant%20Muslim%20populations.
[3] https://www.gallup.com/press/176483/speaks-islam.aspx#:~:text=Who%20Speaks%20for%20Islam%3F%20is%20about%20this%20silenced,are%20predominantly%20Muslim%20or%20have%20significant%20Muslim%20populations.
Glenn said…
Stephen,
You write,
"Poor old David Cameron's mum was probably mortified and offended by Steve Bell's cartoon versions of him with a condom over his head. Tough."

It is not Osama bin Laden or Abu Musab al-Zarqawi who were satirized but the Prophet. And it is not the feelings of their mums we are being asked to ignore but the objections of Muslims who venerate the Prophet and know these terrorist acts are against the fundamental teachings of Islam and the example set by their Prophet. A more apt analogy would be if Steve Bell had depicted David Cameron's mum with a condom on her head because of her son's behaviour. Would you defend this?

Glenn

Popular posts from this blog

EVIDENCE, MIRACLES AND THE EXISTENCE OF JESUS

(Published in Faith and Philosophy 2011. Volume 28, Issue 2, April 2011. Stephen Law. Pages 129-151) EVIDENCE, MIRACLES AND THE EXISTENCE OF JESUS Stephen Law Abstract The vast majority of Biblical historians believe there is evidence sufficient to place Jesus’ existence beyond reasonable doubt. Many believe the New Testament documents alone suffice firmly to establish Jesus as an actual, historical figure. I question these views. In particular, I argue (i) that the three most popular criteria by which various non-miraculous New Testament claims made about Jesus are supposedly corroborated are not sufficient, either singly or jointly, to place his existence beyond reasonable doubt, and (ii) that a prima facie plausible principle concerning how evidence should be assessed – a principle I call the contamination principle – entails that, given the large proportion of uncorroborated miracle claims made about Jesus in the New Testament documents, we should, in the absence of indepen

Aquinas on homosexuality

Thought I would try a bit of a draft out on the blog, for feedback. All comments gratefully received. No doubt I've got at least some details wrong re the Catholic Church's position... AQUINAS AND SEXUAL ETHICS Aquinas’s thinking remains hugely influential within the Catholic Church. In particular, his ideas concerning sexual ethics still heavily shape Church teaching. It is on these ideas that we focus here. In particular, I will look at Aquinas’s justification for morally condemning homosexual acts. When homosexuality is judged to be morally wrong, the justification offered is often that homosexuality is, in some sense, “unnatural”. Aquinas develops a sophisticated version of this sort of argument. The roots of the argument lie in thinking of Aristotle, whom Aquinas believes to be scientifically authoritative. Indeed, one of Aquinas’s over-arching aims was to show how Aristotle’s philosophical system is broadly compatible with Christian thought. I begin with a sketch of Arist

Plantinga's Evolutionary Argument Against Naturalism refuted

Here's my central criticism of Plantinga's Evolutionary Argument Against Naturalism (EAAN). It's novel and was published in Analysis last year. Here's the gist. Plantinga argues that if naturalism and evolution are true, then semantic epiphenomenalism is very probably true - that's to say, the content of our beliefs does not causally impinge on our behaviour. And if semantic properties such as having such-and-such content or being true cannot causally impinge on behaviour, then they cannot be selected for by unguided evolution. Plantinga's argument requires, crucially, that there be no conceptual links between belief content and behaviour of a sort that it's actually very plausible to suppose exist (note that to suppose there are such conceptual links is not necessarily to suppose that content can be exhaustively captured in terms of behaviour or functional role, etc. in the way logical behaviourists or functionalists suppose). It turns o