(Published in Faith and Philosophy 2011. Volume 28, Issue 2, April 2011. Stephen Law. Pages 129-151) EVIDENCE, MIRACLES AND THE EXISTENCE OF JESUS Stephen Law Abstract The vast majority of Biblical historians believe there is evidence sufficient to place Jesus’ existence beyond reasonable doubt. Many believe the New Testament documents alone suffice firmly to establish Jesus as an actual, historical figure. I question these views. In particular, I argue (i) that the three most popular criteria by which various non-miraculous New Testament claims made about Jesus are supposedly corroborated are not sufficient, either singly or jointly, to place his existence beyond reasonable doubt, and (ii) that a prima facie plausible principle concerning how evidence should be assessed – a principle I call the contamination principle – entails that, given the large proportion of uncorroborated miracle claims made about Jesus in the New Testament documents, we should, in the absence of indepen
Stephen Law is a philosopher and author. Currently Director of Philosophy and Cert HE at Oxford University Department of Continuing Education. Stephen has also published many popular books including The Philosophy Gym, The Complete Philosophy Files, and Believing Bullshit. For school talks/ media: stephenlaw4schools.blogspot.co.uk Email: think-AT-royalinstitutephilosophy.org
Comments
I found the argument that you sketched out about pain and the absurdity of someone feeling like they were in screaming pain when they were actually not in pain at all to be interesting.
But do you think that referred pain, which is just the process by which you brain incorrectly projects pain to the wrong area of the body, could be a counter-factual to this argument? For example, if a man has a heart attack he will feel a burning pain in his left shoulder, but his left shoulder really isn't in any pain at all.