Skip to main content

Study BA Philosophy at My College

Re posting this, for your information. We are still accepting applications. Recent news is our very good score for student satisfaction, again, on the National Student Survey.

I happen to be tutor for admission for the BA in philosophy at Heythrop College University of London. If you want to find about more about our BA programme, or an evening MA in philosophy, get in touch (email address is in the header to this page). Obviously with the new fees system, all colleges are focusing on recruitiment, and so are we of course. Obviously we're not as well known as some other colleges. But we are quite exceptional.

So here are a few facts about Heythrop you might be interested in, if you're thinking about pursuing a degree in Philosophy or Theology.

(1) Heythrop is the University of London college that specializes in just Philosophy and Theology. It's all we do.

(2) Heythrop students achieve remarkably good results, despite our comparatively modest entry requirements. We have outperformed other better known colleges in terms of number of first class hons degrees achieved, for example

(3) This is because, astonishingly, Heythrop runs a one-to-one tutorial system. Students receive individual one-to-one tutorials on all their second and third year essays. This is unheard outside of Oxbridge, of course, and is one of the main reasons are students are so academically successful.

(4) Heythrop is a Jesuit foundation (in fact it's the oldest college of the University of London, being founded by the Jesuits in 1614, though one of the most recent member colleges of the University). However, despite its religious foundation, it is highly diverse in its membership. (I'm there, for goodness sake. And I'm made to feel very welcome too.) We just ask that you think and question with an open mind.

(5) Heythrop is small, friendly, and located in beautiful, leafy Kensington Square, very close to Kensington High Street tube station.

(6) Heythrop has some excellent philosophy research going on. Tom Crowther is doing cutting edge work in the Philosophy of Perception, for example (recent paper in Philosophical Review). But our greatest strength is in Philosophy of Religion. We have Professors Keith Ward and John Cottingham working in this area as part of Heythrop's Centre for The Philosophy of Religion. And of course I am regularly publishing in philosophy of religion too (and other areas).

Here's a recent letter of mine published in the Independent:

Dominic Lawson ("A Private Sector Oxbridge? Not Exactly" 7th June) rightly celebrates the one-to-one tutorial system, offered by Oxford and Cambridge, which he describes as "the single most valuable aspect of their educational offering". But Lawson is wrong to say the system is only offered by Oxford and Cambridge. It is also offered by Heythrop College, University of London for undergraduate degrees in philosophy and theology.

If you want to know more, get in touch with me directly. Our website is here. Open days and student conferences availabl.

Stephen Law
Senior Lecturer in Philosophy and Tutor for Admissions BA Hons Philosophy, Heythrop College, University of London.


Sketch Sepahi said…
I'd definitely be interested if I hadn't already finished my BA and nearly finished my MA. Especially that picture makes it look very idyllic.
Paul P. Mealing said…
If I lived over there, I could be very tempted, despite my age.

Regards, Paul.
Anonymous said…
It didnt do too well on a recent guardian ranking. any thoughts?
Stephen Law said…
Ah yes, that is largely because, among other things, our spend per student is said to be 1, due to the fact that a great deal of what we provide is provided free (e.g. many religious teaching staff that are non-salaried). That figure obviously seriously distorts our placing all by itself! There are other issues too, such as how employment or further study after 6 months can be recorded in different ways, I'm told.
Mr. Hamtastic said…
Is there any way to attend online?
This blog is great. How did you come up with the idea?

Popular posts from this blog


(Published in Faith and Philosophy 2011. Volume 28, Issue 2, April 2011. Stephen Law. Pages 129-151) EVIDENCE, MIRACLES AND THE EXISTENCE OF JESUS Stephen Law Abstract The vast majority of Biblical historians believe there is evidence sufficient to place Jesus’ existence beyond reasonable doubt. Many believe the New Testament documents alone suffice firmly to establish Jesus as an actual, historical figure. I question these views. In particular, I argue (i) that the three most popular criteria by which various non-miraculous New Testament claims made about Jesus are supposedly corroborated are not sufficient, either singly or jointly, to place his existence beyond reasonable doubt, and (ii) that a prima facie plausible principle concerning how evidence should be assessed – a principle I call the contamination principle – entails that, given the large proportion of uncorroborated miracle claims made about Jesus in the New Testament documents, we should, in the absence of indepen

What is Humanism?

What is Humanism? “Humanism” is a word that has had and continues to have a number of meanings. The focus here is on kind of atheistic world-view espoused by those who organize and campaign under that banner in the UK and abroad. We should acknowledge that there remain other uses of term. In one of the loosest senses of the expression, a “Humanist” is someone whose world-view gives special importance to human concerns, values and dignity. If that is what a Humanist is, then of course most of us qualify as Humanists, including many religious theists. But the fact remains that, around the world, those who organize under the label “Humanism” tend to sign up to a narrower, atheistic view. What does Humanism, understood in this narrower way, involve? The boundaries of the concept remain somewhat vague and ambiguous. However, most of those who organize under the banner of Humanism would accept the following minimal seven-point characterization of their world-view.

Plantinga's Evolutionary Argument Against Naturalism refuted

Here's my central criticism of Plantinga's Evolutionary Argument Against Naturalism (EAAN). It's novel and was published in Analysis last year. Here's the gist. Plantinga argues that if naturalism and evolution are true, then semantic epiphenomenalism is very probably true - that's to say, the content of our beliefs does not causally impinge on our behaviour. And if semantic properties such as having such-and-such content or being true cannot causally impinge on behaviour, then they cannot be selected for by unguided evolution. Plantinga's argument requires, crucially, that there be no conceptual links between belief content and behaviour of a sort that it's actually very plausible to suppose exist (note that to suppose there are such conceptual links is not necessarily to suppose that content can be exhaustively captured in terms of behaviour or functional role, etc. in the way logical behaviourists or functionalists suppose). It turns o