Skip to main content

HowTheLightGetsIn Festival at Hay in 2012


The Limits of Science Event [50001]
Saturday 9 June 2012
2:30pm
The Limits of Science

Rupert Sheldrake, Stephen Law, James Le Fanu

No one can doubt that science is our most powerful means to intervene in the world. But does science uncover the ultimate nature of the world? Or are there things it cannot fathom? Do we hide from the limitations of science or are we attracted by the inexplicable because it makes us feel more human?

Controversial biologist and author of The Science Delusion, Rupert Sheldrake, physician, Telegraph columnist and historian of science James Le Fanu debate the limits of knowledge with Think editor, commentator and philosopher Stephen Law.

Tickets here.
Earlybird: £5.00
Standard: £7.00
Full-price: £9.00

website.

Comments

Tom said…
Good to see you're coming to Hay, Stephen.
Stephen Law said…
Yep - see you there Tom.

Popular posts from this blog

EVIDENCE, MIRACLES AND THE EXISTENCE OF JESUS

(Published in Faith and Philosophy 2011. Volume 28, Issue 2, April 2011. Stephen Law. Pages 129-151) EVIDENCE, MIRACLES AND THE EXISTENCE OF JESUS Stephen Law Abstract The vast majority of Biblical historians believe there is evidence sufficient to place Jesus’ existence beyond reasonable doubt. Many believe the New Testament documents alone suffice firmly to establish Jesus as an actual, historical figure. I question these views. In particular, I argue (i) that the three most popular criteria by which various non-miraculous New Testament claims made about Jesus are supposedly corroborated are not sufficient, either singly or jointly, to place his existence beyond reasonable doubt, and (ii) that a prima facie plausible principle concerning how evidence should be assessed – a principle I call the contamination principle – entails that, given the large proportion of uncorroborated miracle claims made about Jesus in the New Testament documents, we should, in the absence of indepen

Plantinga's Evolutionary Argument Against Naturalism refuted

Here's my central criticism of Plantinga's Evolutionary Argument Against Naturalism (EAAN). It's novel and was published in Analysis last year. Here's the gist. Plantinga argues that if naturalism and evolution are true, then semantic epiphenomenalism is very probably true - that's to say, the content of our beliefs does not causally impinge on our behaviour. And if semantic properties such as having such-and-such content or being true cannot causally impinge on behaviour, then they cannot be selected for by unguided evolution. Plantinga's argument requires, crucially, that there be no conceptual links between belief content and behaviour of a sort that it's actually very plausible to suppose exist (note that to suppose there are such conceptual links is not necessarily to suppose that content can be exhaustively captured in terms of behaviour or functional role, etc. in the way logical behaviourists or functionalists suppose). It turns o

Suggesting a new named fallacy: the Non Post Hoc Fallacy (or David Cameron Fallacy)

Many of us are familiar with the Post Hoc Ergo Propter Hoc Fallacy (' after this, therefore because of this) - Post Hoc Fallacy for short). It's the fallacy of supposing that, because B occurred after A, A must be the cause of B. For example: My car stopped working after I changed the oil, so changing the oil caused it to stop working. Or:  I wore my red jumper to the exam and I passed, so that jumper is lucky: it caused me to pass. This fallacy is so common, it gets a latin name. However, there's a related common fallacy that I think also deserves a name. I am going to call it the Non Post Hoc Fallacy (' not after of this, therefore not because of this), or, perhaps more memorably, the David Cameron Fallacy. Every now and then someone desperate to ‘prove’ that X is not causally responsible for Y – e.g poverty is not a cause of crime, will commit the following fallacy. They will argue that as X has often occurred without Y following, therefore X was not the