Skip to main content

Why Philosophy is perhaps one of the MOST useful degrees


Here is an excellent resource on why philosophy degrees make especially smart and successful businessmen and women, lawyers, journalists, etc. (you are actually dramatically better off doing a first degree in philosophy than business administration for a career in business).

Some very good answers to "Philosophy? What are you going to do with that?" question. Go here for "testimonials".

Includes GRE test performance (philosophers do staggeringly well - look right), comparative salary information, and various other useful bits of evidence that collectively puncture the peculiar modern myth that philosophy isn't "useful".

I previously commented on the GRE scores comparing philosophy students with all other students here.

A quote from Fordham:

"In addition, as the marketplace becomes more competitive, graduate degrees become more desirable, and that entails a strong performance on the Graduate Management Admission Test (GMAT), the exam most business schools require their applicants to take. Philosophy majors consistently outperform other majors on the GMAT, including all business majors, all humanities majors, and all social sciences majors. Philosophy majors enjoy enormous advantages going into business."

The first and last testimonials are especially good. Opening quote from the final "testimonial" on linked page:

"Most of management theory is inane, writes our correspondent, the founder of consulting firm. If you want to succeed in business, don’t get an M.B.A. Study philosophy instead."

Comments

Paul Baird said…
You do know what Dr Glenn Peoples does for a living ?

:-)
LadyAtheist said…
And yet the title of the graph has a typo...
Anonymous said…
Thanks for this article. I completed an Honours degree in Philosophy in London in 97, then went home to Australia, fought several successful community campaigns, and was elected as a Greens local government councillor in 2004. Philosophy allowed me to see through obfuscation and gave me the confidence to be able to listen effectively and successfully argue my corner.
Anonymous said…
@LadyAtheist

Hum- philosophy good for seeing the bigger picture but perhaps not the fine grained detail...
Blaise said…
Are you suggesting a causal relationship here? That choosing to do philosophy will lead to greater success?

The evidence from the chart is that philosophers have good (English) language skills. It might be that philosophers tend to be chosen from the pool of people who have good language skills, or it might be that a philosophy degree will improve your language skills. We can't tell.

The other skill that I think is critical is mathematical skills. I know a few philosophy graduates and they are all good at maths. It would not surprise me if that were generally true. I certainly agree that philosophy grads make very good employees but I suspect that it's because the subject acts as a filter: the average business major would flunk philosophy early on.
Anonymous said…
@Lady Atheist,

1) What typo are you referring to?
2) I'm nearly certain this is a graph prepped by the administs of the GRE, and not simply some philosopher trying to make the discipline look good.
Reynold said…
I certainly agree that philosophy grads make very good employees!
USMLE private coaching

Popular posts from this blog

EVIDENCE, MIRACLES AND THE EXISTENCE OF JESUS

(Published in Faith and Philosophy 2011. Volume 28, Issue 2, April 2011. Stephen Law. Pages 129-151) EVIDENCE, MIRACLES AND THE EXISTENCE OF JESUS Stephen Law Abstract The vast majority of Biblical historians believe there is evidence sufficient to place Jesus’ existence beyond reasonable doubt. Many believe the New Testament documents alone suffice firmly to establish Jesus as an actual, historical figure. I question these views. In particular, I argue (i) that the three most popular criteria by which various non-miraculous New Testament claims made about Jesus are supposedly corroborated are not sufficient, either singly or jointly, to place his existence beyond reasonable doubt, and (ii) that a prima facie plausible principle concerning how evidence should be assessed – a principle I call the contamination principle – entails that, given the large proportion of uncorroborated miracle claims made about Jesus in the New Testament documents, we should, in the absence of indepen

Aquinas on homosexuality

Thought I would try a bit of a draft out on the blog, for feedback. All comments gratefully received. No doubt I've got at least some details wrong re the Catholic Church's position... AQUINAS AND SEXUAL ETHICS Aquinas’s thinking remains hugely influential within the Catholic Church. In particular, his ideas concerning sexual ethics still heavily shape Church teaching. It is on these ideas that we focus here. In particular, I will look at Aquinas’s justification for morally condemning homosexual acts. When homosexuality is judged to be morally wrong, the justification offered is often that homosexuality is, in some sense, “unnatural”. Aquinas develops a sophisticated version of this sort of argument. The roots of the argument lie in thinking of Aristotle, whom Aquinas believes to be scientifically authoritative. Indeed, one of Aquinas’s over-arching aims was to show how Aristotle’s philosophical system is broadly compatible with Christian thought. I begin with a sketch of Arist

Plantinga's Evolutionary Argument Against Naturalism refuted

Here's my central criticism of Plantinga's Evolutionary Argument Against Naturalism (EAAN). It's novel and was published in Analysis last year. Here's the gist. Plantinga argues that if naturalism and evolution are true, then semantic epiphenomenalism is very probably true - that's to say, the content of our beliefs does not causally impinge on our behaviour. And if semantic properties such as having such-and-such content or being true cannot causally impinge on behaviour, then they cannot be selected for by unguided evolution. Plantinga's argument requires, crucially, that there be no conceptual links between belief content and behaviour of a sort that it's actually very plausible to suppose exist (note that to suppose there are such conceptual links is not necessarily to suppose that content can be exhaustively captured in terms of behaviour or functional role, etc. in the way logical behaviourists or functionalists suppose). It turns o