On another blog, FideCogitActio, some theists of a "classical" stripe (that's to say, like Brian Davies, Edward Feser) are criticisng the Evil God Challenge (or I suppose, trying to show how it can be met, or sidestepped). The main post includes this: In book I, chapter 39 , Aquinas argues that “there cannot be evil in God” (in Deo non potest esse malum). Atheists like Law must face the fact that, if the words are to retain any sense, “God” simply cannot be “evil”. As my comments in the thread at Feser’s blog aimed to show, despite how much he mocks “the privation theory of evil,” Law himself cannot escape its logic: his entire argument requires that the world ought to appear less evil if it is to be taken as evidence of a good God. Even though he spurns the idea that evil is a privation of good, his account of an evil world is parasitic on a good ideal; this is no surprise, though, since all evil is parasitic on good ( SCG I, 11 ). Based on the conclusions of se...
Stephen Law is a philosopher and author. Currently Director of Philosophy and Cert HE at Oxford University Department of Continuing Education. Stephen has also published many popular books including The Philosophy Gym, The Complete Philosophy Files, and Believing Bullshit. For school talks/ media: stephenlaw4schools.blogspot.co.uk Email: think-AT-royalinstitutephilosophy.org
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The sad snag is that however uncontroversial these ideas were in the past, there are now very many people - perhaps millions - residing in this country who do not accept that "an open, inclusive and cooperative society from which no group or individual is excluded, and from which no group deliberately excludes itself" is a desireable goal.
The real educational task is to persuade them that they are wrong.
To start with, we should abolish state-aided "faith schools".
I’ve lived for over a half a century in Oz, and seen 3 waves of immigration: first from Mediterranean and Eastern Europe (following WWII), then from Asia (following the Vietnam war), and now from Muslim countries the world over (following conflicts in Iraq, Afghanistan and Sudan, to mention a few).
Assimilation occurs with the next generation, who often find themselves conflicted with their parents. It is also why I’m against self-segregated societies. But I think our generic attitude towards religion, of a healthy scepticism, is what separates us from America in particular.
In Oz, religion is something you keep to yourself, and people who attempt to politicise it generally get short thrift. As long as we maintain that attitude, and promote critical thinking I believe we will have stability and a diverse, pluralistic, and harmonious society. Sport and education are the 2 major breakers of cultural barriers, for young people in particular.
Regards, Paul.
At the same time, Christian extremists - notably the Roman Catholic heirarchy - are using the heightened profile which Islam gives to religious issues to press for more exemptions from equality legislation on the spurious pretext of 'conscience'.
This is not an easy time for British secularists.