Here's a photo I took waiting for plane at Detroit airport last month. Click to see other photos on my flickr site.
On another blog, FideCogitActio, some theists of a "classical" stripe (that's to say, like Brian Davies, Edward Feser) are criticisng the Evil God Challenge (or I suppose, trying to show how it can be met, or sidestepped). The main post includes this: In book I, chapter 39 , Aquinas argues that “there cannot be evil in God” (in Deo non potest esse malum). Atheists like Law must face the fact that, if the words are to retain any sense, “God” simply cannot be “evil”. As my comments in the thread at Feser’s blog aimed to show, despite how much he mocks “the privation theory of evil,” Law himself cannot escape its logic: his entire argument requires that the world ought to appear less evil if it is to be taken as evidence of a good God. Even though he spurns the idea that evil is a privation of good, his account of an evil world is parasitic on a good ideal; this is no surprise, though, since all evil is parasitic on good ( SCG I, 11 ). Based on the conclusions of se...
Comments
1. Philosophers employ great deal of very clever (sometimes endless) logic in their arguments.
2. They seem to pick arbitray an starting point or an isolated observation as a basis for these very clever arguments.
Wouldn't it make more sense to start with the most basic assumptions then build on those assumptions to create a solid philsophy?
Has anyone tried this?
It would seem though that this way of building a solid world view by applying logic to basic assumptions is traditionally more the realm of science then philosophy.