This guy gets it. It's not an anti-religion thing, as he explains very well.
On another blog, FideCogitActio, some theists of a "classical" stripe (that's to say, like Brian Davies, Edward Feser) are criticisng the Evil God Challenge (or I suppose, trying to show how it can be met, or sidestepped). The main post includes this: In book I, chapter 39 , Aquinas argues that “there cannot be evil in God” (in Deo non potest esse malum). Atheists like Law must face the fact that, if the words are to retain any sense, “God” simply cannot be “evil”. As my comments in the thread at Feser’s blog aimed to show, despite how much he mocks “the privation theory of evil,” Law himself cannot escape its logic: his entire argument requires that the world ought to appear less evil if it is to be taken as evidence of a good God. Even though he spurns the idea that evil is a privation of good, his account of an evil world is parasitic on a good ideal; this is no surprise, though, since all evil is parasitic on good ( SCG I, 11 ). Based on the conclusions of se...
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Regards, Paul.
(Oh and thanks for The Philosophy Gym which is the reason I'm here now)
You should know that the reason why he is talking so openly about "imposing morality" on sexual issues is because he came out as gay and has been a LGBT advocate:
http://www.lgbtran.org/Profile.aspx?ID=294
He's too personally involved to speak of certain issues as if he was trying to be impartial; he has his own agenda.