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Seeing the divine in the world: illusion or reality?

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PHILOSOPHERS ON GOD: The Evil God Challenge

Jack Symes interviews me on The Evil God Challenge for his book Philosophers on God . Also included Richard Dawkins, Dan Dennett, Richard Swinburne, Yugin Nagasawa, and William Lane Craig. Prepublication draft. Chapter Eight The Evil-god Challenge Stephen Law   Introduction The problem of evil is perhaps the most powerful argument against classical monotheism. However, as Nagasawa pointed out in our previous chapter, religious believers claim to have an infinite number of resources at their disposal; resources which, they say, can be used to explain why God allows evil to exist. A lot of ink has been spilt on whether these explanations are successful. It’s a complex and contentious debate, which rarely leads to opponents changing their minds. Perhaps, if we want to break the deadlock between theists and atheists, we need to reframe the discussion?   In 2010, Stephen Law released a paper that would do just that. Today, Law’s article – ‘The evil-god challenge’ – is among the most downloa

Cult of MAGA: The Crisis, The System, and The Enemy

This is a pre-publication draft of a piece that appeared under a lightly different title in a recent Byline Times supplement on Trump, available here .  In The Art of The Deal , Trump claimed that the decorative tiles in the children's room at his Mar-a-Lago resort were made by Walt Disney personally. When Trump's butler asked him if that was really true, Trump replied, “Who cares?” Trump is a bullshitter. Harry Frankfurt’s little classic On Bullshit points out that the liar and the honest person have at least something positive in common: a focus on the truth. The honest person says what they believe is true; the liar what they believe isn’t true. But bullshitter, says Frankfurt,   …is neither on the side of the true nor on the side of the false. His eye is not on the facts at all, as the eyes of the honest man and of the liar are, except insofar as they may be pertinent to his interest in getting away with what he says. He does not care whether the things he says describe rea