Just-released video on Humanism from the BHA.
(Published in Faith and Philosophy 2011. Volume 28, Issue 2, April 2011. Stephen Law. Pages 129-151) EVIDENCE, MIRACLES AND THE EXISTENCE OF JESUS Stephen Law Abstract The vast majority of Biblical historians believe there is evidence sufficient to place Jesus’ existence beyond reasonable doubt. Many believe the New Testament documents alone suffice firmly to establish Jesus as an actual, historical figure. I question these views. In particular, I argue (i) that the three most popular criteria by which various non-miraculous New Testament claims made about Jesus are supposedly corroborated are not sufficient, either singly or jointly, to place his existence beyond reasonable doubt, and (ii) that a prima facie plausible principle concerning how evidence should be assessed – a principle I call the contamination principle – entails that, given the large proportion of uncorroborated miracle claims made about Jesus in the New Testament documents, we should, in the absence of indepen
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Regards, Paul.
I also wonder why atheists feel the need to defend their atheism and attack, or in some way, try to demote theism. I do not see the reverse happening, except by a few silly American fanatics.
However I do fear that the comments on Humanist morality are a tad oversimplistic. In part this is for reasons expressed in the website www.investigatingatheism.info. I would like to point out immediately that I have atheist friends whom I care for very dearly and whose friendship I value, but they are not broadly hostile to religion or to religious modes of thinking. While I recognize that not all Humanists are utilitarians, I do fear that particular ethical code can very easily degenearate into a bullies charter, which makes all the more sinister the apparent desire among some atheist thinkers to airbrush away some of the moral complications that arise from an atheistic worldview. Buddhism (I think correctly) highlights the illusion of the autonomous ‘self’ whereas Christianity declares that the last shall be first. I see no Humanist equivalent, and that is for me why faith remains philosophically the least bad option. Dogmatism is the problem, not faith per se.
As a footnote, Richard Dawkins is absolutely wrong in equating science with poetry. Science uses words (however beautifully expressed)to convey facts, whereas poetry recognizes the limitations of both facts and words. Richard explains the night sky. The poet allows his neighbour to observe the night sky and to derive his own conclusions whether scientific or mythological.
Put another way, on Wednesday I saw Diamanda Galas in concert. Only one of her songs was in English, but even without understanding, the passion was apparent. That, not Dawkins, is the spirit of poetry.