I am now having a bit of banter with Steven Poole on the Guardian webpage on which his very negative review of my book appears, if you are interested. Go here.
On another blog, FideCogitActio, some theists of a "classical" stripe (that's to say, like Brian Davies, Edward Feser) are criticisng the Evil God Challenge (or I suppose, trying to show how it can be met, or sidestepped). The main post includes this: In book I, chapter 39 , Aquinas argues that “there cannot be evil in God” (in Deo non potest esse malum). Atheists like Law must face the fact that, if the words are to retain any sense, “God” simply cannot be “evil”. As my comments in the thread at Feser’s blog aimed to show, despite how much he mocks “the privation theory of evil,” Law himself cannot escape its logic: his entire argument requires that the world ought to appear less evil if it is to be taken as evidence of a good God. Even though he spurns the idea that evil is a privation of good, his account of an evil world is parasitic on a good ideal; this is no surprise, though, since all evil is parasitic on good ( SCG I, 11 ). Based on the conclusions of se...
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For what it's worth, Stephen, what is the FULL sentence that begins "In order to refute humanism as I have characterized it, then, it is not enough..."?
Things aren't looking good for Poole in this exchange. Must be incredibly frustrating to be subject to this idiot's judgements...
Jeremy, the sentence which Steven took to show I do think that reads:
"In order to refute Humanism as I have characterized it, then, it is not enough that one refute utopianism, utilitarianism, scientism or naturalism. A humanist can reject, or remain neutral concerning, all these philosophical stances."
That's not very graceful.