On another blog, FideCogitActio, some theists of a "classical" stripe (that's to say, like Brian Davies, Edward Feser) are criticisng the Evil God Challenge (or I suppose, trying to show how it can be met, or sidestepped). The main post includes this: In book I, chapter 39 , Aquinas argues that “there cannot be evil in God” (in Deo non potest esse malum). Atheists like Law must face the fact that, if the words are to retain any sense, “God” simply cannot be “evil”. As my comments in the thread at Feser’s blog aimed to show, despite how much he mocks “the privation theory of evil,” Law himself cannot escape its logic: his entire argument requires that the world ought to appear less evil if it is to be taken as evidence of a good God. Even though he spurns the idea that evil is a privation of good, his account of an evil world is parasitic on a good ideal; this is no surprise, though, since all evil is parasitic on good ( SCG I, 11 ). Based on the conclusions of se...
Stephen Law is a philosopher and author. Currently Director of Philosophy and Cert HE at Oxford University Department of Continuing Education. Stephen has also published many popular books including The Philosophy Gym, The Complete Philosophy Files, and Believing Bullshit. For school talks/ media: stephenlaw4schools.blogspot.co.uk Email: think-AT-royalinstitutephilosophy.org
Comments
I've worked in engineering over the last 40 years, and, from my experience, engineers are generally conservative (politically), but, if you read New Scientist, scientists are amongst the most questing of thinkers.
I agree with what he says about the 60s - we did question and challenge everything - and I still believe subsequent generations have benefited from that; even though a number of religious conservatives point to the 60s as the time when Western society's social glue (read: institutinalised marriage between heterosexuals only) was seriously challenged (Cardinal George Pel, Archbishop of Sydney, makes specific reference to this time and this effect).
Chomsky's comments go to the heart of conservatism versus liberalism. It's a struggle that will continue right through the 21st Century, and beyond.
Regards, Paul.
Ever since 'Manufacturing Consent', whch was largely excellent, Chomsky has been like a man with a new hammer, where everything looks like a nail. I think he's over-stretched this position more and more until it's looking rather thin and fragile...
Regards, Paul.