On another blog, FideCogitActio, some theists of a "classical" stripe (that's to say, like Brian Davies, Edward Feser) are criticisng the Evil God Challenge (or I suppose, trying to show how it can be met, or sidestepped). The main post includes this: In book I, chapter 39 , Aquinas argues that “there cannot be evil in God” (in Deo non potest esse malum). Atheists like Law must face the fact that, if the words are to retain any sense, “God” simply cannot be “evil”. As my comments in the thread at Feser’s blog aimed to show, despite how much he mocks “the privation theory of evil,” Law himself cannot escape its logic: his entire argument requires that the world ought to appear less evil if it is to be taken as evidence of a good God. Even though he spurns the idea that evil is a privation of good, his account of an evil world is parasitic on a good ideal; this is no surprise, though, since all evil is parasitic on good ( SCG I, 11 ). Based on the conclusions of se...
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http://www.amazon.co.uk/Double-Cross-Code-Catholic-Church/dp/0955413303/ref=sr_1_5?ie=UTF8&s=books&qid=1255007449&sr=1-5
It's uncontroversial that sometimes it's morally OK to kill (insert your favourite hypothetical about genocide prevention here). And he's a Christian, so he quite rightly thinks that that particular moral judgement is alright by Christianity's books.
"In my business, asking people to risk their lives is part of the job, but doing so without giving them the chance to understand that there is a life after death is something of a betrayal"
Gif